Thursday 26 March 2015

I'LL TELL PASTOR FOR YOU THAT YOU ARE DRINKING WINE

Some people actually need others to make up their minds for them rather than seek knowledge, hold on to the truth they have discovered, and grow up with it.

Instead of living a confused life of being tossed here and there by varying opinions, there are several ways you can seek knowledge which will help you make an informed decision. Aside picking up a copy of the bible to read what it says concerning drinking, you can also consider the socio-economic-health-financial factors.
You do not need a pastor to endorse whether you should drink or not. Find out for yourself!

Did the bible condemn drinking? NO! The bible condenmed excessive consumption which will DEFINITELY lead one to comit other sins! And as we know, some people lack self-control in everything they do, especially if na awuf! Emu o tan, baba o lo. So if you fall into this category, then simply avoid drinking.

Socially, there are punishable offences that excessive consumption could make you violate. Consider also how excessive consumption of alcohol can damage your health and shorten your lifespan.
What of the financial strain that excessive spending on drinks put on you? Aso o pe meji ninu wardrobe elomi mo. O ti fi gbogbo e muti tan.

So what is moderate?
There is a legal limit set by the government which is considered to be the limit within which you can still function normally in the society without endagering your own life and the lives of others. But guess what? This is some people's excess! So in essence, what is moderate is left for individuals to determine for themselves. Indivuduals should decide what they can handle and stick to it!

Also, let me mention here that turning to alcohol as a form of escaping from a problem or challenge is a form of cowardice. Challenges are there to be confronted and defeated, not masked or ignored.
Alcohol CANNOT help you overcome your challenges, it only make them appear not to exist momentarily until the effect wears off you.

When you consider all these things you'll be well-informed to DECIDE FOR YOUSELF whether you want to drink or not and how much you should consume instead of waiting for a pastor to help you decide.

This goes for all other aspects of our lives as well. God knows the recklessness of man hence He put laws around us as hedges to curb our excesses, to prolong our lives and above all to keep our focus on Him and not get carried away with these distractions.

Many people do a lot of things today not because they have  strong convictions about them but because they are the 'do/do-not followers'.
Pastors ain't helping matters because they preach by form of threat of heaven and hell, and not teaching to impart knowledge. No wonder we have lots of christian pretenders today. They raised them to be so. These people who only do what pleases thier pastors in their presence and behave differently in their closets.
Sirs, please teach people not threaten them. Open their eyes to the truth and leave them to make their own choices. Please engage their God's-given brains and not treat them like mumu. Kindly stick to what the bible says, do not add or take away from it, and then leave the rest for the Holy Spirit, who is in charge of convicting and conversion.

Let us all seek knowledge and truth rather than live our lives based on what somebody else says.
Live according to your own convictions- the truth you have sought out  for yourself, and you don't have to live in fear of what people think about you.

Please, oya come and go and help me tell pastor for me that i drink wine o.
Aproko!

Tuesday 24 March 2015

Ojo gbogbo l'odun

Ti awon kan ba ra bata, won a lo ko pamo; won a lo di igba odun ki awon to wo.
Shio! Emi ti o ni d'ola to n da ipari osu.
Ojo t'emi ba ti ra nkan ni mo ma n bere si lo o.

Opolopo lo ni aso daadaa n'ile, sugbon ti won a ma wo aso pipon kiri igboro bi aparo.

Looto, bi a ba ni ki a fi isoro ati wahala ile aye enikookan wa se odiwon bi o se ye ka ma mu'ra, akisa ni o ba to si opolopo wa lati ma wo, sugbon se iyen wa tan nkan to wa nile bi?

Latari eyi eyin ololufemi gbogbo, e maa ranti wipe baa ti rin laa ko ni. E ma rin irin idoti mo. E tun'ra yin se. E mura bi eniti o ni ogo. Eda to ba ti ri imole ojumo tuntun, o ye ko ki ara re ku oriire, o ye ko ri ojo naa bi ojo odun ni.

Se eyin o ri ojo ni, ojoojumo lo nyo togotogo?
Abi e o ri ododo, to nfi ojoojumo yo tewatewa?
Eleda sha da wa niye lori lo ju awon nkan wonyi lo- o da wa ni aworan ara re ni. O ye ka fi ogo yi han. O ye ka fi ewa yi han.

Kii se oge aseju ni mo nso bayi. Beeni mi o s'atenumo eso asedoju anjegbese, mo nso nipa iwontuwonsi imura to ye omoluabi, nitori aseju ohunkohun ko sunwon!

Gbogbo aso olowo iyebiye ti e ko pamo sinu kombodu, ti ikan ati ayan ti fe mu tan yen, e ko won jade ki e wo won! Abi bi e ba ku ta lo fe wulo fun?

AV

Thursday 5 March 2015

SINCE WHEN

Since when churches' printed leaflets became business cards, both in design and contents.

Since when members of the evangelism team turned religious marketers.

Since when evangelism outreaches became members-sourcing and no longer soul-winning.

Since when the focus shifted from the Holy Spirit to the Only Man.

Since when the reading of the holy scripture inspired by the Holy Spirit was replaced with religious literatures written by a man.

Since when 'Daddy says' replaced 'God says'.

Since when the sitting capacity of the auditorium multiplied by the number of services per week became the focus of the pastorprenuer rather than the number of souls won multiplied by the righteous works exhibited in the society per day.

Since when grace became the fabric used in sewing that arrogant cloak that covers multitude of sin rather than the understanding that grace can only be accessed from the point of obedience.

Since when 'touch not my anointed' became the creed.

AV

Owo, Ogbon, Alaafia: Ewo le maa mu?

Bi n ba bi yin wipe ninu owo, ogbon, ati alaafia ewo le fe, e o si gbodo mu ju okan lo; e wo le maa mu?

Edumare da elomiran ni olola sugbon ko fun ni laakaye. Bi iru won ba soro tabi hu'wa lawujo, gbogbo enia a si ma w'oye bi o se je pe iru won lo lowo lowo. Aini ogbon lori yi naa ni o je ki won le fi owo ti won ni yi fi se nkan anfani fun ara won tabi awon to yi won ka. Ka lowo laisi ogbon la ti fi gbe ile aye naa ni nda emi opolopo won legbodo.
Ki wa l'afani owo t'ani taa fi se oun rere, to tun wa je wipe asilo owo ohun naa lo ran ni lo si orun osangan?

Bee si ni elomiran je olopolo pipe eda sugbon aje korira re. Ìsé ti ba won mule bi ègbe isu. Osi nba won ji, o n ba won sun ni. Oro won kii ta laarin egbe ati ogba nitoripe oro o dun lenu olosi. Iru awon enia wonyi dabi aro to fe jo ni- Ijo kuku mbe n'nu re sugbon ese ni o si. K'a l'ara ninu ko ma si owo lati fi gbe jade a ma da ironu sinu aye enia. Ironu aroju naa ni nfa awon aisan ti nge emi eni kuru. Iru awon wonyi a ma f'ara sinu ku.
Ki wa l'anfani ogbon t'ani ti ko mu'ni kuro ninu ise ati osi?

Awon kan tun wa wa, aje ti so won di imule beeni ogbon fi odo won se ibugbe sugbon oro won ati alaafia dabi osan ati oru, won kii f'oju kanra won. Iru awon wonyi kii l'emi gigun. Iwonba ojo ti won ba lo l'aye gan ninu inira ni. Won kii lo owo ati ogbon ti won ni d'ojo ogbo. Aye won dabi ododo ipado; to tan yoyo lowuro sugbon ti kii d'ale ko to ro.
Ki wa l'anfani owo ati ogbon t'ani laisi alaafia ati emi gigun lati lo?

Owo, ogbon, ati alaafia mbe lowo yarabi oba oke, a si ma j'ogun e fun awon eda re bo ba ti wuu. Ebe mi si Eledu ni wipe ko ma fi'kankan dun wa mbe. Awon to ni nkan meteeta yi nikan la le so wipe won r'ile aye wa.

AV